Tag: church

  • Letter #52 (It’s Jesus’s Church)

    Dear Small Church Congregation,

         In the last letter I proposed that there are people who have forgotten who owns Christ’s church (assembly, disciples, body, bride).  That forgetting has prompted them to think they own the church—not just the building, but the whole thing—the people included.  They act as if they should be able to determine everything that goes on inside a church house, who should be able to be involved in those activities and who should get the recognition for anything the congregation achieves “in the name of Jesus.”  They essentially believe they have earned the right through their work, finances and faithful attendance over the years to be the ones making decisions about what, how, when, why and where things happen in “the church.”

         However, this is not the case with those who constantly remind themselves of who they are (the church) and whose they are (the owner, Jesus).  These disciples remember that what Jesus accomplished on Calvary as he died in their places is the payment that redeemed them, that bought them out of slavery to sin, that purchased their souls, that arranged their salvation from the wrath of God against evil and placed them into the family of God as heirs and joint-heirs with Jesus.  They remember they are no longer their own.  They remember who they are as born-again disciples and whose they are as members of the church Jesus said He would build.

         The disciples of Christ who remember whose they are act differently from those who have forgotten.  They are willing to submit their entire lives to Christ as their owner.  They don’t just show up on Sundays to be in God’s presence.  They worship and pray at home and show up at prayer meetings and worship services because they want to constantly be in contact with their owner.  They don’t just tithe regularly.  They give generously, many times sacrificially, to the needs of those less fortunate than themselves, to missionaries and to special projects designed to reach out to the sinners in their communities.  They volunteer to help anywhere there is a need that they feel they can help meet.  Essentially, they remember who redeemed them and will do whatever it takes to demonstrate that they remember who Jesus is to them.

         The spiritual atmosphere in a congregation in which the attenders fully understand who they are and whose they are is different from other churches.  There is an openness to the moving of the Holy Spirit.  There is a unity, not just in worship, but in action, also.  There are shared goals and dreams and agree-upon plans to achieve those goals and dreams.  There is a feeling that “we need to do as much as we can for Jesus as soon as we can so we can take as many people as we can to heaven with us.”

         When the people remember who they are (the church, the disciples, the body, the bride) and whose they are (they belong to Jesus), there will be fruit produced in the form of new disciples brought into the kingdom of God.  That fruit will appear, grow and become mature because the people understand that their job now is to help other people be redeemed from slavery to sin, to be bought back from the curse of death and judgment, to be born again through faith in Jesus and what He accomplished through His death, burial and resurrection.

         I learned something years ago that stunned me.  I learned that there were several congregations in our geographic area that had not had a new salvation reported from the ministry of those churches in ten years.  I realized, after looking at their situations, that they had forgotten who they were and whose they were.  They had turned inward in their ministry, were trying to control the ministry and had stopped lifting up Jesus to new people.

         Every time I saw lasting growth in the congregations I was privileged to pastor, that growth came because Jesus was being lifted up to new people.  The congregations were focusing on whose they were and were introducing new people to their Owner, their Lord, their Redeemer—Jesus.

         Remember this—It’s Jesus’s Church.

    Sincerely,

    A Small Church Pastor

  • Letter #51 (Whose Church Is It?)

    Dear Small Church Congregation,

         I saw a t-shirt recently with the statement, “I Love My Church.”  I thought, “how nice.”  The person “loves” attending a worship service at that church facility.  Or does the person “love” the people who worship there?  Or does he/she “love” the activities or the youth group or the music team or the style of preaching from the pastor? 

         Just what constitutes “loving my church?” 

         As I thought about this question, I remembered a situation that occurred in the city of Corinth in the New Testament.  Some of the attenders were associating their faith with the apostle Peter.  Others were connecting with the orator Apollos.  Still others were saying they were following Paul.

         Paul asked a simple question of the people:  (Paraphrased)  Did Peter or Apollos or I die for you?  He did this to refocus the people on who it is who should be the center of their worship.  Paul pointed out that only Jesus should be followed and worshipped.   

         Let me get back to the t-shirt.  Is the church a facility, a set of programs or a following of one particular pastor?  Your automatic answer should be an unqualified, “NO.”  The church described in the New Testament is not a place or a building.  The church is not a denomination or a fellowship or an association of congregations.  The church is not a man-made construct.

         The church originally began as a synonym for all the disciples of Christ.  It was the assembled believers in Jesus.  It was referred to as the bride of Christ.  It was what made up his “body” on this earth after Jesus ascended to the father and sent the Holy Spirit to dwell in the believers.  It was the physical,  living, breathing, ministering group of people to whom Jesus said, “Go into all the world and preach the gospel (good news).

         The “church” did not belong to a human.  It belonged to Jesus, because he paid for the people who made up His church with His blood sacrifice on Calvary.  It (everyone in the world who believes in Jesus, has repented of sins and been forgiven through faith in His name) still belongs to Jesus.  The church is His!

         That means it’s not ours.  The body of disciples is not ours to do with as we please.  It is not ours to control, to manipulate or to regulate to a set of rules. 

         Since the church is not ours, how should we approach the concept of being part of the church?  Allow me to recommend something to you.  Stop equating the world-wide group of people who follow Jesus with a building or a denomination or a certain pastor.

         A bit of history so we can get this concept into perspective—the disciples of Jesus did not construct buildings into which to gather for services for about 200-220 years after Jesus ascended.  (ChristianityToday.com)  Fast forward to the early settlers in North America—buildings were constructed for general community uses, and those uses included worship, education and civic meetings.  Many towns during the expansion westward had buildings dedicated to worship, buildings which doubled as the local school because they were used to teach people how to read scriptures.

         As time passed, the buildings were called “church houses,” and later the “houses” part was dropped and shortened to “church.”  That one word was then used to represent the followers of Jesus in general, not referring to the building, but to the people.  However, the term eventually took on the location meaning instead of the people who met there.

         Back to today.  The vast majority of the people who attend worship services refer to “the church” as the location of the building and not the people in the building.  They say they are “going to church” when they actually mean they are gathering at a location for worship.  But the worship has been overshadowed by the location.

         Many I have encountered are more concerned about the building, the programs, the events and the pastoral staff than they are about being a part of the body of Christ, the church of the living God, the bride of the coming King. And that concern has prompted people to take ownership of the building, programs, etc. because they have invested their time, talents and treasures in constructing and maintaining these things in what they consider important aspects of spreading the gospel of Christ to all the world.

          People begin to look at anything they invest themselves into as being “theirs.”   I fear it is for this reason that some say, “I love my church.”  They mean they love being part of a particular group in a particular building promoting a particular doctrine under the leadership of a particular pastor because they have invested significant amounts of time and money into the upkeep of that building, administering the programs, cooking meals, cleaning the bathrooms, mowing the lawns, playing the instruments, sitting on the pews/chairs, attending business meetings and a multitude of other activities that focus on where they are instead of who they are and whose they are.       

         I’ll say it again—I fear some have forgotten what the church is and whose church it is.  We’ll look at congregations who remember the “who” and “whose” in the next letter.

    Sincerely,

    A Small Church Pastor

  • Letter #49 (First Impressions–2)

    Dear Small Church,

         In Letter #48 I introduced the idea of creating a first impression based on the facility and general atmosphere we want to create for a first-time visitor.  This letter goes into the actual worship service and how it can impact the first impression. 

         We want visitors to return and become regular attenders and, hopefully, integral parts of our ministry as we endeavor to fulfill our calling as a group of Christ’s disciples.  Therefore, we must determine a few things about the service that will influence their first, second or third impressions of our congregation and ministry. 

         Our primary questions deal with why we attend worship services in the first place.  Are we attending as participants to give praise and honor to God, to minister to each other and to receive ministry from the body of Christ?  Or are we attending as spectators to be encouraged through religious entertainment and an uplifting message from a motivational speaker called a pastor?  If a visitor attends for the first question’s answers, he/she will be disappointed if he/she experiences the answers to the second question.  The service must be geared to fulfill the answers to the first question, not the second one.

         According to information from Gallup polls and Barna Research Group trends, people who attend worship services are seeking a real encounter with God.  They want to experience God’s presence in their lives.  They want to find out if God truly cares about them and can be active in their affairs.  Essentially, people are looking for a spiritual connection they feel is missing in their lives, and they have decided to go to a worship service to see if that connection can be found there. 

         That being said, we must prayerfully (Notice that word “Prayerfully”) approach how a service flows, what is included in a worship service, and what our intended outcome is for the ending portion of the service.  If we have no spiritual goal for why we are doing what we are doing, if we do not have a direction of worship and outcome expected for the culmination of the service, we will not arrive at the end of the service with any appreciable positive spiritual results.  (Please understand the Holy Spirit can override our lack of spiritual preparations and create a great spiritual experience for visitors in spite of our inadequacies and poor choices.  But you don’t need to expect Him to do that on a regular basis.)

         Allow me to caution you here—since you are advertising your worship service schedules, please be prepared for the services when they occur.  Worship involves important aspects of the Christian life.  To throw something together at the last minute without praying or seeking God’s guidance and anointing is perpetuating a travesty on the disciples who gather for worship.  I have to admit I have been guilty of that travesty, and the outcome was not what it could have been had everyone involved in the service had come prepared for their part in the overall experience. 

         As you decide on what needs to be included in the service, remember that worship involves much more than just singing.  Offering prayers, supplications and intercessions to God is involved.  Waiting on God to speak to hearts is involved.  Generosity in tithing and giving offerings is involved.  Hearing the Word of God read and explained in sermons is involved.  Giving testimonies to God’s working in a life is involved.  Encouraging each other is involved.  Giving thanks to God is involved.  Sometimes eating together is involved.  Attending as participants, not just spectators, in worship is involved.  These concepts are just the tip of the iceberg that makes up worship.

         Allow me to share a story about one area of worship from a missionary I know.  He serves in a region where Christian voices are often silenced through social pressure, traditions, laws and even violence.  His ministry involves radio and TV programs that are produced and aired over stations that almost exclusively promote that area’s predominate religion.  However, he never mentions that religion in his broadcasts.  He only talks about Jesus and what Jesus can do in a life that is dedicated to His teachings.  He does not condemn, slander or otherwise denigrate the dominant religion.  His ministry is quite successful and reaches several million listeners and viewers weekly.

         Why the story?  We all have varying preferences when it comes to dress codes, music styles, scriptural translations, building decorations, service times and lengths, traditional activities and any number of other topics that are revealed through our preferences.  If all we do is condemn someone who has different preferences while we are supposed to be involved in worship, we are probably going to make a negative first impression on people. 

         Biblical doctrines speak for themselves and must remain constant in our worship services.  Those are not negotiable.   Preferences, on the other hand, can change over time.  Be sure your worship services focus on the Father, the Son and the Holy Spirit and not on preferences.

         Keep in mind that a worship service is an opportunity for someone to repent of sins and ask for forgiveness.  It is an opportunity for someone to be born again spiritually.  Make every effort to give that someone the chance to see Jesus, the Father and the Holy Spirit working in Christ’s church, for His people and through His people.  If you do that, the worship experience will have fulfilled its purpose.

         A worship service that directs visitors to experiencing God in the fullness of His glory and power will make a good first impression.  Pray that that is your church’s first impression on visitors.

    Sincerely,

    A Small Church Pastor

  • Letter #21–Rest

    Dear Small Church Pastor,

         Rest, ah, rest.  What an elusive term for the small church pastor.  As the one person who is tasked with making sure the congregation moves forward, you are often placed in the position of never getting any rest.  Or at least that seems to be the case.  However, I assure you that rest is possible, and I also assure you that it is necessary if you want to maintain your health—physically, mentally, emotionally and especially, spiritually.

         I know the temptation to not stop.  I completely understand the pressures that come from all sides.  I have already been down that street and have long ago used that t-shirt for a grease rag.

         Your personal rest is probably more important to the health of your congregation than you realize.  If the shepherd is exhausted, the sheep will not be cared for as much as they should be.  The best pasture or safest watering hole may be overlooked.  The wolves might even begin to draw near to the sheepfold because the shepherd is not as alert as possible and may not be completely aware of what’s happening in the surroundings of the flock.

         You know about and have probably taught your people the need for the Sabbath’s rest in their lives.  I admonish you to walk your own talk in this matter.  You must—YOU MUST—get regular rest.  You need it just as much as they do.  Just like your congregants, if you are tired all the time, you will not be at the top of your game as their pastor.  Again–You must get regular rest.

         Now, how can you accomplish that?  First, go back and re-read Letter #1.  Next, make up your mind that you are going to get some regular rest.  (You won’t take action unless you decide to take action.)  Then, with all the love and grace you can muster, tell your congregation which day of the week you have chosen for your day of rest.  Finally, take it!

         Arrange for one or two of your leaders to handle necessary items on your day of rest.  Let the people know who they should call on your day of rest, and place your trust in them to be leaders that day.  I promise you, the church will not disintegrate if you take a day off.  If an emergency arises, deal with it if you absolutely have to, and then go back to your rest.  (Even an ox that had fallen into a ditch was rescued on the Sabbath.) 

         Let your day of rest be a special day when you relax, refresh your own relationship with God and enjoy the simple pleasures of family and friends.  Take a nap or two.  Turn off the screens—all of them—and sit in the yard or on your porch with a glass of tea or a cup of coffee and let the ice melt and the cup get cold as you take in all the majesty of the world God has created. 

         Open your mind to listen to the Holy Spirit as He speaks to you in the silence.  Pick up that book you’ve been meaning to start and start it.  If you’re a fast reader, you might even finish it in one day.  Listen to some good music without answering the phone.  Make some homemade ice cream and gather your family to enjoy your creation. 

         As you enjoy this day of rest, focus on doing things you know will calm your mental, emotional and spiritual self.  Avoid things that make you feel more physically tired at the end of the day than they are worth.  Remember, this is a day to rejuvenate yourself in every area of your life.

         You may be saying to yourself that you don’t see how it is possible you could take a Sabbath’s rest during the week.  You’re wrong in that thought.  My friend, you are not the one who is in ultimate control of this universe.  If your church falls apart because you are not present for one day a week, then the place you call “church” is not being built by Jesus.  I don’t mean to sound hard here, but no one person is completely indispensable to a congregation every day of the week. 

         You can set aside a day, and you need to do so, because you won’t last in ministry if you don’t get the rest you need.  You’ll burn out.  You’ll be consumed by the responsibilities and pressures.  You’ll find yourself resenting the phone calls and texts.  You’ll begin to wonder if you really were called into ministry as you become more and more exhausted from all the activities and questions and crises and problems and meetings—all that everything stuff.

         This letter is a little longer than most, but you need to understand just how important getting a day of rest is to your ministry.  Your enthusiasm will be re-energized.  Your clarity in thought will become focused again.  Your commitment to God’s work will be renewed.  Your emotions will come under control.  Your spirit will be built up by God’s spirit.  Your body will not feel as worn out.  Your whole self will be a better person for the people who follow your guidance as their shepherd.

         “Remember the Sabbath day.”  Rest.

    Sincerely,

    A Small Church Pastor