Tag: Holy Spirit

  • Letter #62 (The Local Shepherd–2)

    Dear Small Church Congregation,

         I mentioned in the last letter the concept of a spiritual umbrella that needs to exist in Christ’s body.  We know the Father sent the Son, who, in turn, asked the Father to send the Holy Spirit to His (Christ’s) body.  There is a spiritual covering that exists because of the work of the Father, Son and Holy Spirit, and that covering must be present in order for the Body of Christ to function properly.  We know Jesus is the Head of the Body, and it is His presence, His covering, His spiritual authority, that must be present for the Body to be complete and operating as He desires it to operate.  That presence, covering or authority is what I am referring to when I speak of the spiritual umbrella needed by every part of the Body of Christ, by every congregation and, by direct implication, every individual part of that body.

         I also mentioned that the local shepherd, the pastor, provides a spiritual covering and first line of defense against the devil for the local congregation.  Allow me to explain this statement.  God gave certain “people gifts” to the overall body of believers.  These include apostles, prophets, evangelists, pastors and teachers.  Each of these gifts has a particular function to perform within the Body of Christ.  The function of the pastor is to be the shepherd for the local group of disciples who gather for worship.

         The local shepherd is God’s gift to that individual congregation.  However, the congregation is not in charge of the pastor.  They do not “own” the pastor.  They should not dictate His duties, nor should they supervise him like a committee supervises someone under their authority, because the shepherd is not under their authority.  He is under the authority of God the Father, the Son and the Holy Spirit.  God is his umbrella of spiritual authority if he is not part of a fellowship or denomination that has governance over its members and provides them with ministerial credentials.  If he is part of such a group, then that larger group will be his spiritual umbrella, and the group will be answerable to God for how they lead, protect and guide the pastor.

         Regardless of whether the pastor is covered directly by God or by a group that provides an umbrella of covering, the pastor is responsible for providing the spiritual umbrella for the local congregation.  If you can picture this—God’s umbrella covers the pastor or the credentialling group, and then the pastor covers the congregation.

    (It would be a good idea to read Psalm 23 now before continuing.)

         As the one who is the spiritual umbrella and leader for the local congregation, the pastor serves the people in a manner that is similar to how Jesus led his disciples by being a shepherd to them.  The pastor doesn’t simply teach the people.  He guides them to the best spiritual food possible.  He leads them according to a shared vision for their future.  He helps them grow spiritually and makes sure they are drinking from the spiritual fountain flowing from the presence of the Holy Spirit.

         The pastor also protects the congregation (his flock) from the devil’s attacks.  He goes before them as they journey with Christ, finding the safest, best places for them to graze and bed down for a season until the Holy Spirit leads him into new territory spiritually, and possibly physically.  Additionally, the shepherd corrects the sheep (disciples) when necessary, and, when necessary, he disciplines those who attempt to go on  their own path, instead of remaining on the path God indicates they should follow.

         The pastor helps the flock increase by helping the sheep (disciples) to create new disciples through fulfilling the great commission.  It’s not the pastor’s job to make disciples for the flock by himself.  (A shepherd cannot have the sheep the members of the flock are supposed to have.)  He helps the sheep make new disciples by encouraging them to go out of the building and tell people about Jesus.  When a new person arrives because some member of the flock has led them to Christ and brought them into the fold, the pastor can then care for and help that new sheep to grow spiritually.

         If a congregation’s members have chosen to submit to the leadership of a pastor, instead of desiring that weekend evangelist who visits the sick for them, they have chosen their spiritual umbrella, their guide, the one who is responsible for their spiritual and physical well-being.  They should not expect the pastor to seek to please them.  They should seek for the pastor to help them become as mature spiritually as possible, and that will include times when the pastor does not please them, because pleasing the flock is not the shepherd’s job.

         Their choice of a pastor is a reflection of how much they should be willing to submit to God’s leadership through the pastor.  If they will honor the pastor and get a good understanding of what the local shepherd is supposed strive to achieve, then that congregation will experience spiritual and, probably, physical growth.  It’s not a given that they will fill their building to overflowing, but it is given that they will mature spiritually and become more like Jesus as they follow their local shepherd, their pastor.

         We’ll look at what can potentially happen spiritually and physically when a congregation does follow their pastor in the next letter.

    Sincerely,

    A Small Church Pastor

  • Letter #60 (The Body’s Head–3)

    Dear Small Church Congregation,

         You begin to feel rough and sluggish.  You decide to go see your doctor and discover that you have gained too much weight and are taxing your circulatory system to the point that it has affected your overall physical abilities.  Your doctor suggests a change in diet, more exercise and regular checkups to keep a watch on your progress toward better health.  You now have to decide if you are going to follow his suggestions or continue doing what you have been doing that has created this poor health.

         Now your brain takes over, and you have to choose to ignore the warning signs of a possible heart attack, or even a stroke, or are you going to do what the doctor suggests.  The situation now becomes a matter of your will, your ability to choose.  You know the consequences of each choice.  Why in the world would you choose poor health over improvement when your brain is trying to get you to make a good choice?  Why would you ignore your doctor?

         Suppose that, instead of poor physical health, that rough, sluggish feeling, we are talking about your spiritual health.  Maybe you don’t feel like you’re as close to God as you once were.  Maybe you know you have slacked off on reading your Bible and you seldom pray.  Perhaps you have not attended a worship service or Bible study in a week or two, or a month or two.

         And then it happens—the Holy Spirit nudges your spirit and reveals to you that you need to do some correcting in your spiritual disciplines so you can gain spiritual health again.  A friend tells you he has missed seeing you in the congregation, and you respond with, “I’ve been really busy lately,” knowing that is not really why you missed worship services.  The pastor sends a text or calls to check up on you, and you begin to feel like “they’re harassing me.”

         It’s at this point that your spiritual brain (the will of God being presented to you through Jesus) lets you know what you’re going to have to do in order to regain your spiritual health.  I have to ask the same questions I did about your physical health—Why in the world would you choose poor spiritual health over improvement when your spiritual brain is trying to get you to make a good choice?  Why would you ignore the will of God for your life?

         In the physical realm, we ignore our doctors because we simply do not want to do what it will take to improve our health.  We like potatoes with plenty of butter and sour cream.  We enjoy the chocolate-glazed donuts.  We see no reason to have to do without the foods we have always relished.

         And exercise?  Why would I exercise when I know I already walk plenty at work?  I’m active.  I’m no sluggard.  I’m not a morning person, and I can’t see myself getting up an hour early to go to a gym.  And in the evening, can’t a guy (or gal) simply rest in the lounge chair after a good supper?

         In the spiritual realm, we ignore that spiritual nudging because we simply do not want to do what it will take to improve our relationship with Jesus.  We’ve always enjoyed our favorite singers, regardless of the song lyrics.  I relax while I’m watching  those sit-coms that present all of life as one long laugh, regardless of their themes.  I see no reason to change what I’ve always done when it comes to entertainment.

        Spiritual disciplines?  Why would I attend every worship service possible when I can tune in on the net without having to get out of my pajamas.  Bible study?  I get bored reading the Old Testament.  Prayer meetings?  I can pray at home. (But will I?) 

         If we make a poor choice when it comes to our physical health, the result can be devastating.  If we make a poor choice when it comes to our spiritual health, the result can be just as devastating, only this devastation can last for all eternity.  If we refuse to listen to our spiritual brain, if we reject God’s will for our lives, if we choose to reject a close relationship with Jesus, we have chosen spiritual death over life. 

         It has often been said that people do what they want to do.  When it comes to your spiritual life, what do you want to do?  Do you want to listen to your spiritual brain and act on the will of God that the Jesus reveals to you?

    Sincerely,

    A Small Church Pastor

  • Letter #59 (The Body’s Head–2)

    Dear Small Church Congregation,

         In the last letter, I challenged you to take a serious look at your relationship with Jesus to see if there is anything that separates you from following the will of God for your life.  If there is, name it.  This is the first step in overcoming whatever obstacle could interfere with your fulfilling God’s will.

         That obstacle could be anything form self-righteousness to basic selfishness to outright disobedience to scripture and the teachings of Christ.  How might you now overcome this obstacle?  Now that you know what it is, the only way to overcome it is to choose to set that obstacle aside by dying to your self-will, repenting of falling to the temptation to disobey God and seeking His forgiveness.

         Let me be absolutely clear about this—Jesus has taken care of the obstacle already on the cross when He shed His blood so you could be forgiven.  Any obstacle, temptation, trial, or disobedient choice you have made has already been defeated through the shed blood of Jesus.  When Jesus died, was buried and rose from the grave, He conquered every work of the devil.  In fact, Jesus destroyed the works of the devil so you can have victory over the enemy of your soul.  Jesus has already won the victory over sin and all its evil consequences that separate members of His Body from Him.

         Obstacles to our relationships with God, our neighbors and even ourselves have been dealt with by Christ.  The Head of the Body has already done what was necessary for you to get back into right standing inside the Body of Christ.  By doing that, Jesus has given you the pathway to fulfilling God’s will.

         When you admit an obstacle exists, name it, repent of it and seek forgiveness, and choose to live according to God’s instructions on how to live in holiness before Him, you have won.  Allow me to repeat myself—And you have won because Jesus did what was necessary for you to win through faith in His name.  Jesus, the Head of the Body that you belong to because you belong to God now, won the spiritual battle first a very long time ago so you can win your battle today.  (If you feel like shouting a praise to Jesus, now would be a good time to do that.)

         Understand that you will need to follow the guidance of the Holy Spirit as you daily live for Christ.  Understand that you will continually need to examine your life, defeat any obstacle that tries to interfere with your relationship with Christ and choose Jesus over the obstacles.  In other words, your walk with Jesus is an ongoing journey in which you intentionally choose to examine yourself to be sure you are fulfilling the call on your life that God has placed in you as part of the Body of Christ.  As you do that, you will win victories over the enemy of your soul, and you will complete your function in the Body.  And you will stay connected to the Body’s Head.

    Sincerely,

    A Small Church Pastor

  • Letter #57 (The Body’s Members–4)

    Dear Small Church Congregation,

         Okay.  You’ve repented of your sins, asked God to forgive you and placed your eternal future into the hands of Jesus as your Lord and Savior.  You’ve decided to become a participating part of the Body of Christ.  You’ve decided to seek the anointing of the Holy Spirit to determine your gifts, talents and calling from God.  You’ve found a local congregation with which to worship.  Now what?  Now I challenge you to make the commitment that you will regularly associate with the other disciples in that local congregation.

         I ran into a rather disheartening statistic recently during a forum designed to instruct and equip pastors of small churches for ministry in their respective communities.  Across all Christian denominations in this country, an attender to worship services is considered a regular member if he/she is present 1.6 times a month.  Let that number sink in—1.6 times a month.  That’s obviously less than half the time if the local congregation meets an average of four times monthly.  (Many meet more often than that.)

         This brings into focus a very serious question—Why do people who claim to be disciples of Jesus not earnestly seek every opportunity available to worship God in a corporate setting?  The answer to this question could be presented as being quite complicated.  However, allow me to present one approach to the answer that might be simpler than expected.

         At the end of the first paragraph of this letter, I challenged you to commit to something.  That something was to regularly associate with other disciples in a local congregation.  I do not mean to say that regular association involves attending worship services 1.6 times a month.  In fact, I mean to challenge you to attend more often than that.  Associate with other disciples of Christ every chance you get.

         Why would I urge you to do this?  Associating with disciples of Jesus does more than place you in an atmosphere of worship.  It brings encouragement into your life from people who are experiencing the same trials and joys you are experiencing.  It gives you a place to ask questions, receive advice and to give advice to others.  It opens to you new opportunities to serve in the local body.  It also puts you in a position to experience new things in life in general as you interact with folks who know things you don’t know or do things you don’t usually do.

         Worship is great and should be experienced every time possible.  Joining in with other disciples to be encouraged in your faith and to receive ministry or to be a blessing to others should never be underestimated.  Worship is essential to your Christian walk.

         Meeting with other disciples of Christ for worship and other activities is important as you all learn to live for Jesus in a world that does everything it can to keep you from doing that.  Be aware that the devil wants to keep you from joining others in worship, Bible study or just living life together as Christians.  He will distract you, put more to do in a day than you can do while awake, place numerous temptations in your path, bring persecutions against you and delay answers to prayers whenever he can.  Satan will do anything he can to keep you away from other disciples of Jesus.

         He wants to isolate you from any source of spiritual strength.  Satan knows isolation yields spiritual weakness.  He knows worship, Bible study, prayer meetings, etc. bring you victory over him.  He knows corporate spiritual strength spreads to the individuals present and becomes personal spiritual strength.  And Satan does not want you to be spiritually strong.

         This is why I challenge you to commit to do the associating that will give you the faith and spiritual power to overcome the enemy of your soul.  This is why you need to do everything you can to be in attendance at the local congregation more than 1.6 times a month.  Be in attendance on a regular basis that surpasses that statistic.

    Sincerely,

    A Small Church Pastor

  • Letter #56 (The Body’s Members–3)

    Dear Small Church Congregation,

         When you are born again, you become part of the overall body of Christ, the body which makes up the church Jesus is building.  As part of that body, you have been chosen by God, called through the drawing of the Holy Spirit and given a new spiritual birth through the cleansing, creative power of the blood of Jesus.  The same Holy Spirit that drew you to Christ also places in you gifts, talents and anointings that are to be used to bring glory to the name of Jesus.

         God doesn’t bring salvation into a life and stop working in that life.  Through the power of the Holy Spirit, God gives you the abilities and opportunities to expand your ability to bring Jesus glory through what you do and say.  That doing and saying is where the gifts, talents and anointings come in.

         Some people are given special skills that develop into ministries that include being an apostle, prophet, evangelist, pastor or teacher so the overall body of Christ can be built up, developed and empowered to go into the world and share the good news about Jesus.  Others are given special abilities to give generously, to administrate and direct others, to sing, to speak God’s message to others through unlearned languages or interpretations of those languages, to bring healing to the sick, to be encouragers for the hurting, to perform miracles in unusual circumstances, or to do any other number of activities as directed and anointed by the Holy Spirit.

         Let me make something clear at this point in this letter.  No gift given by the Holy Spirit to a member of the body is more important than any other gift.  Our physical bodies operate properly when all the parts operate properly.  The lungs need the nose for the flow of oxygen.  The stomach needs the teeth for properly chewed food.  The eyes need the eyelids.  Each part, regardless of how small, is important.

         This same concept holds true for the body of Christ in the local congregation.  Each member operating properly adds to the proper operation of the whole congregation.  The person who cleans the front sidewalk after mowing the grass is just as important as the one who prepares the music selections for a service.  The intercessory prayer group leader is just as important as the pastor.  They have different responsibilities, but they all are needed for the congregation to fulfill its calling in its community.

         Another reminder at this juncture—All of these gifts, talents and anointings come from God’s Holy Spirit that is in complete agreement with God the Father and God the Son.  The Holy Spirit has other responsibilities, but He is the one who gives individual disciples these gifts as He chooses.  Men do not give these gifts to other men or women.  They come from God and are to be used to bring glory to God as the members of Christ’s body fulfill their individual callings.

         As each member becomes actively involved in the operation of the body, the body operates as it should and will bring Jesus to the forefront of everything that happens because of the words and deeds of the individual members.  This holds true for the overall, worldwide body of Christ, His church, and it holds true for the individual congregations that are made up of members of that body of believers.  Each congregation that is operating with its members fulfilling their callings from God will have the same result as the overall body of Christ when it does its world-wide job.  Jesus will be lifted up.  Lives with be changed  through faith in the creative power of Jesus.  The Kingdom of God will increase.  This happens in the local congregation, as much as it happens throughout the world.

         One of the primary reasons for a member of the local body to seek God’s anointing, power, gifts, talents, wisdom, discernment, etc. is so that member can help the local congregation become all God intends for it to be.  When the individual members are operating under the influence of the Holy Spirit, the local body matures, grows and becomes highly effective for the cause of the Kingdom of God.  Without the local member operating and fulfilling his/her callings, the local body becomes ineffective, and that hinders the overall body of Christ being effective on a larger scale.  

         The individual member can discover his/her gifts, talents and anointings through prayer, fasting, studying God’s word and simply listening to the voice of the Holy Spirit as He directs his/her life.  Seeking the Kingdom of God in one’s own life will help a person to discover just what his/her job is in the local body of disciples.  No two people will have identical gifts, just as no two people will have identical ministries and no two congregations will have identical ministries.  Some things may be similar from one local body or member to the next, but they will not be identical.

         Allow me to encourage you to invest some serious time in asking God to reveal to you what He wants you to do as one member of the local body.  Look for opportunities to apply your skills and talents in ministry within your local congregation.  Talk to your pastor about your interests and seek his guidance in filling a need within the local congregation if it falls in your areas of interest.  Talk to mature disciples and ask them how they became involved in ministry within the local congregation.  And as always, pray, pray, pray, and then listen and let God speak to you.

         Remember that God doesn’t necessarily call the qualified.  He will qualify the called.  (God will get you ready for what He wants you to do as an individual member of the local congregation.) 

    Sincerely,

    A Small Church Pastor

  • Letter #52 (It’s Jesus’s Church)

    Dear Small Church Congregation,

         In the last letter I proposed that there are people who have forgotten who owns Christ’s church (assembly, disciples, body, bride).  That forgetting has prompted them to think they own the church—not just the building, but the whole thing—the people included.  They act as if they should be able to determine everything that goes on inside a church house, who should be able to be involved in those activities and who should get the recognition for anything the congregation achieves “in the name of Jesus.”  They essentially believe they have earned the right through their work, finances and faithful attendance over the years to be the ones making decisions about what, how, when, why and where things happen in “the church.”

         However, this is not the case with those who constantly remind themselves of who they are (the church) and whose they are (the owner, Jesus).  These disciples remember that what Jesus accomplished on Calvary as he died in their places is the payment that redeemed them, that bought them out of slavery to sin, that purchased their souls, that arranged their salvation from the wrath of God against evil and placed them into the family of God as heirs and joint-heirs with Jesus.  They remember they are no longer their own.  They remember who they are as born-again disciples and whose they are as members of the church Jesus said He would build.

         The disciples of Christ who remember whose they are act differently from those who have forgotten.  They are willing to submit their entire lives to Christ as their owner.  They don’t just show up on Sundays to be in God’s presence.  They worship and pray at home and show up at prayer meetings and worship services because they want to constantly be in contact with their owner.  They don’t just tithe regularly.  They give generously, many times sacrificially, to the needs of those less fortunate than themselves, to missionaries and to special projects designed to reach out to the sinners in their communities.  They volunteer to help anywhere there is a need that they feel they can help meet.  Essentially, they remember who redeemed them and will do whatever it takes to demonstrate that they remember who Jesus is to them.

         The spiritual atmosphere in a congregation in which the attenders fully understand who they are and whose they are is different from other churches.  There is an openness to the moving of the Holy Spirit.  There is a unity, not just in worship, but in action, also.  There are shared goals and dreams and agree-upon plans to achieve those goals and dreams.  There is a feeling that “we need to do as much as we can for Jesus as soon as we can so we can take as many people as we can to heaven with us.”

         When the people remember who they are (the church, the disciples, the body, the bride) and whose they are (they belong to Jesus), there will be fruit produced in the form of new disciples brought into the kingdom of God.  That fruit will appear, grow and become mature because the people understand that their job now is to help other people be redeemed from slavery to sin, to be bought back from the curse of death and judgment, to be born again through faith in Jesus and what He accomplished through His death, burial and resurrection.

         I learned something years ago that stunned me.  I learned that there were several congregations in our geographic area that had not had a new salvation reported from the ministry of those churches in ten years.  I realized, after looking at their situations, that they had forgotten who they were and whose they were.  They had turned inward in their ministry, were trying to control the ministry and had stopped lifting up Jesus to new people.

         Every time I saw lasting growth in the congregations I was privileged to pastor, that growth came because Jesus was being lifted up to new people.  The congregations were focusing on whose they were and were introducing new people to their Owner, their Lord, their Redeemer—Jesus.

         Remember this—It’s Jesus’s Church.

    Sincerely,

    A Small Church Pastor

  • Letter #47 (Announcement)

    Dear Small Church Pastor,

         This letter is more of an announcement than it is a topical letter directed to small church pastors.  The first forty-six letters were designed to encourage and motivate those individuals who lead small congregations.  Beginning with Letter #48, I will address small church congregations, including their lay leaders and members at large.

         It is my prayer that the Holy Spirit will direct my thoughts as I attempt to encourage and challenge small church congregations in several areas that have a direct impact on the operation of a small church. 

         In way of introduction to Letter #48, allow me to challenge every member of a small church to do something that will be difficult to do, but will benefit their congregation immensely.  I challenge you to drive onto your facility and to look at it as if you were attending a service there for the very first time.  Look at the buildings and grounds.  Look at the signage directing people to where things will occur during the service.  Look at the foyer, the bathrooms, the overall appearance of the sanctuary and even the walls from the entrance to the back of the platform.

         And pay attention to the attention given to you by people you do not know well.  Notice how greetings are done.  Notice who talks to whom and for how long.  Notice the general attire of the attenders.  Listen to the music and watch the music leader(s).  Pay attention to the flow of the service, the presentation of the sermon and the responses by the attenders to how the pastor ends the service.

         Take a good, long, intentional look at what goes on before, during and after the service.  The title to next week’s letter to small congregations is “First Impressions.”  We’ll deal with that topic after you’ve paid your “first visit” to your worship service.

    Sincerely,

    A Small Church Pastor

  • Letter #46 (Revival)

    Dear Small Church Pastor,

         Many pastors schedule a yearly “revival” during a particular season.  Some contact an evangelist, possibly the same one each year, to have that person come to encourage and motivate the congregation.  Others bring in two or more speakers for a series of worship services that will hopefully challenge the congregation to spiritually walk closer to God.  Unfortunately, a few rely on revival services to bring in new attenders who they hope will stay connected after the revival.  They get the new people to attend by inviting well-known speakers who have dynamic ministries established in other geographical areas.

         With such a variety of reasons for scheduling revivals, a couple of serious questions need to be asked before one is scheduled:  First, “Why have a revival?”  Second, “Who should dictate when the revival needs to occur?”

         The simplistic answer to question number one is that what seems to have died out spiritually needs to be revived, renewed and rekindled, like a physical fire that is only glowing embers needs to be rekindled with fresh fuel in order to burn brightly again.  The Holy Spirit anoints people to be evangelists for the sake of encouraging, motivating and challenging the body of Christ.  These special ministers are one of the people gifts given to the assembly of believers in Jesus by God.  Their function is to do that rekindling of the fire of the Holy Spirit in a congregation.  And thank God that He has anointed individuals to do this very service for the sake of the body of Christ.

         What about that second question above?  Who should initiate a revival, whether it is set for one service, three nights, a week, two weeks or open ended to last as long as is needed.  (Those last two durations do still occur in other countries, just seldom in this country nowadays.) 

         Allow me to give a couple of examples of revivals that were started in the past as a point of reference to the answer for question number two.

         #1—The story is told of a pastor who was impressed by the Holy Spirit while preparing for a Sunday morning service to simply read the entire book of Ephesians to his congregation and then to open the altar for prayer.  The following Sunday morning, when it came time for the sermon, the pastor asked everyone to open their Bibles to Ephesians Chapter 1, Verse 1 and to read along silently as he read aloud.  When he completed the final verse of Ephesians, he said it was time to pray and that the altar was open to anyone who felt it necessary to talk to God to make sure a right relationship existed between them and God. 

         The altar filled with weeping, groaning, repentant people who were revived spiritually through the public reading of the letter to the church at Ephesus.  The repentant attitude among the congregation lasted for weeks as the Holy Spirit revived His fire in their hearts.  (This is not fiction; it actually occurred.)

         #2—My wife’s best BFF ever, who has since this story passed into the presence of her Savior, related that once their pastor had announced he was stepping down from his ministry at that location.  The church leadership began a search for a new pastor, but a new pastor had not been chosen when it came time for their current pastor to leave.  They assured him the congregation would be okay with his leaving and continued the pastoral search process.

         That process included having prospective pastors minister for one or more Sunday services, while the leaders handled the remaining services and activities of the congregation.  During the process, through no planning by the congregational leaders, the members or the prospective pastors, a revival among the members broke out, flowing from week to week in every service held, regardless of who was leading it.  The revival spirit remained in the congregation for several months, with the congregation increasing in number and spiritual maturity, even in the absence of having a definite pastor.  When the new pastor was selected, he arrived to a congregation in full revival mode.

         Now, for my answer to question number two–It is my opinion a revival should be set up when the Holy Spirit indicates it should be.  The only way I know of learning when to schedule a revival is to pray, talk to God, listen intently to His voice and be open to opportunities for revival to arrive through God’s timing, the guidance of the Holy Spirit and, when appropriate, God’s evangelists.  It has been my experience that a “Holy Ghost Revival” that is initiated by the Holy Spirit will do wonders for the spiritual, and possibly physical, growth of a congregation.

    Sincerely,

    A Small Church Pastor

  • Letter #45 (Frustration)

    Dear Small Church Pastor,

         Everyone, including small church pastors, experiences frustration from time to time.  That nagging question of why isn’t anything noticeable happening yet?  The feeling that prayers are bouncing off the ceiling and back to the floor.  Constantly worrying if the right choices have been made about volunteers, outreach efforts and even sermon preparation. 

         Frustration often enters the picture when there are no new specific goals set and plans formed after achieving original goals.  It can appear when a congregation, or the pastor, becomes complacent toward commitment because of familiarity with systems, programs and people.  Frustration also takes hold when routines and traditions become so engrained that doing something new is automatically rejected as “too different,” and those seeking change begin to feel unnoticed or dismissed.

         Sometimes the frustration is so great a person wants to scream.  But you know that won’t change things.  (It might temporarily relieve some tension, but you know it’s not lasting.)

         So, what can you do when the frustration mounts?  Well, for starters, after you pray and honestly talk to God about how the frustration is making you feel, you can ask yourself some questions that might help you focus on the cause of the frustration.  That effort could lead to a path for handling it.

         For example:  What is your vision for your congregation?  Are you working toward that vision as a team, or is this a “one-man-show” effort?  Does your leadership team have specific goals and plans of action for achieving those goals?  Are you expecting the miracles you are praying for, or are you just going through the motions of asking without committing to seeing the miracles become reality through God’s power as you do what the Holy Spirit leads you to do?  Are you keeping track of and celebrating the small gains as you pray for physical and spiritual growth?

         After you ask yourself these questions and answer them honestly to yourself, share the questions with your congregation’s leaders.  Get their answers.  Compare them to your own.  Then discuss how everyone working together can overcome the feeling of frustration you have. 

         I believe you’ll discover they have their own frustrations, too.  Honestly and openly talk to each other about what can be done in order to overcome what they feel could be holding back the spiritual and physical growth you all seek and deeply desire for your congregation.  Remember that communication and the development of trusting relationships is vital to the success of any group, but this is especially true for congregations that are experiencing frustration, either in the pulpit or the pew.

         Frustration can be overcome through prayer, thoughtful introspection and open discussions with everyone affected by the frustration.  Failure to approach frustration as a problem the Holy Spirit can help you solve will only lead to more debilitating frustration.  So, stop being frustrated and take action.

    Sincerely,

    A Small Church Pastor

  • Letter #42 (Quicksand)

    Dear Small Church Pastor,

         Old western shows or safari movies sometimes showed someone getting caught in quicksand.  The hero usually was able to save the victim just in time.  However, these videos have created a misconception about quicksand that needs to be corrected. 

         A victim normally won’t sink completely and drown if caught in quicksand.  The body density usually causes a victim to float around the waist or chest level.  Deaths from quicksand, according to a net search I did, rarely occur, and most often a death is caused by succumbing to rising tide waters, dehydration or extreme heat or cold.  Quicksand is not the “death grip” that movies make it out to be.

         Quicksand is very much like temptations that plague everyone, even pastors.  The devil has done all he can to make pastors think their ministries will be destroyed because of succumbing to some temptation.  Satan hunts any pastor he can and tries to deceive the pastor into thinking that improper thoughts, words or actions will result in the complete death of a pastor’s ability to minister.  Essentially, the devil wants us to believe the temptation is terminal, just like quicksand has been depicted as being deadly in and of itself.

         As with quicksand, the giving in to temptation is not the destroyer of ministry.  The destruction can occur if what occurs around the temptation is not addressed.  High tides, dehydration and extreme temperatures are the real killers with quicksand.  In like manner, lack of repentance, self-righteousness and rationalizations are what can kill a pastor’s effectiveness.

         If a pastor yields to temptation and sins, the immediate remedy is repentance.  The pastor must repent, seek God’s forgiveness and recommit to following the path of holiness to which every pastor has been called.  Falling into quicksand requires calm decision-making so one doesn’t fall prey to rising tides or other dangers.  Submitting to temptation and sinning require the same thing.  Failure to repent and seek forgiveness can kill a ministry.

         As with dehydration for a sinking victim, self-righteousness can also harm a pastor’s ministry.  The idea that “this is the first time I’ve done that in my ministry and I can shake it off” simply will not suffice to save a ministry.  The idea that “I know better than to do that, but I’m sure I can control myself next time” is a deception from the devil.  He’s trying to make you think you’re good enough to deal with this yourself.  YOU ARE NOT!! (Yes, I know I yelled.)  The power to overcome future temptations originates in the power of the Holy Spirit, not in you.  Self-righteousness can kill a ministry.

         Extreme temperatures can kill anyone who Is caught without proper supplies or shelter when stuck in quicksand.  The same holds true for rationalizations in connection to a sin committed.  The devil will convince you, if possible, that this temptation is experienced by all in ministry and that you are no different than others who gave in, too.  Satan tells you things like, “You’re like everyone else, so don’t let this get the best of you.”  “Everyone sins occasionally.  You’re normal.”  “No one will find out.”  “This is minor compared to what some others have done.”  He tries to get you to think you don’t need to do anything other than remain quiet about what happened.  Silence in rationalizations when help is needed and available can be deadly.  You need to talk to God first and then seek spiritual direction from those who are part of your own spiritual umbrella of authority.  Rationalizations can kill a ministry.

         Temptation and quicksand are definitely very much alike.  Neither will kill you in and of itself.  It’s what happens after getting stuck that will determine the outcome of falling into temptation or quicksand.

    Sincerely,

    A Small Church Pastor